January 18, 2013
Amour

Amour

My Paternal Grandfather was not a nice man. I learned this as I grew older, the majority of the information coming to me as my grandfather passed away. When I was younger, he would always bring Church’s Fried Chicken to our house for dinner. I later discovered this was not out of the kindness of his heart, but the hatred of the smells my father’s cooking produced. When my parent’s first wed and were considering where to live, my Grandfather vowed never to visit them if they were to get a house in Detroit. They decided to live in Warren.

The day of my Grandfather’s funeral, I remember how pieces of the chandelier consistently clang in the breeze of the incredibly powerful air conditioning. Commenting on the suit my Grandfather wore in his casket, one relative stated, “He was always particular.” This was the nicest thing said at his funeral.

His slow departure from the world was complicated, and something we don’t often talk about in the family. His second wife died from complications of a stroke. At her funeral, he specifically stated he wanted time alone. He would go on to suffer two strokes. There were many instances when I can recall him stating he no longer wanted to live. Yet, he remained. “This is costing too much money,” he would often say. “I don’t need this.”

My mother claims he was waiting for me. The last time I saw him he looked nothing like my Grandfather. He was shriveled, his eyes sunken; his body was barely a reminder of who he was, only that he was a person and barely that. It had been weeks since he refused to continue drinking Vernors (a full, open bottle, was by his bed when I last saw him), and the night after I saw him, he passed in his sleep.

Amour 2

Michael Haneke does an excellent job in Amour reminding you that this film is about being an audience to the decaying world around you; being an audience to death. So much of what made this film powerful for me was hearing so many sobbing audience members. Following the showing, my friends and I were somewhat shaken. We immediately shared stories of our experiences with death. Amour immediately takes you to your own history with death. It is hard to separate yourself from your own history as Emmanuelle Riva gives her all in a breathtaking and heart-wrenching performance that is so accurate to my own memory of my father’s passing.

In Haneke’s typical still, photograph-like presentation, only what is necessary is presented in the film. Sometimes less, and I was often left fascinated and enthralled by what Haneke did not show us. I’m not incredibly familiar with Haneke’s work, but I know he’s been criticized for being emotionally manipulative. In this film, it is certainly not the case. I found it, quite honestly, to be one of the least emotionally manipulative films I have seen.

I’d like to close with discussing the title. Many critics seem to take this film as a presentation of undying, devoted love. I do not see that in this film at all. To me, the film is constantly asking the audience “Is this love?” This is the only way to interpret the film cohesively considering the close of the film. So many characters question each other, their commitment to one another, and if what they are doing is “right” or in line with caring for someone. Again, this took me back to my experience with death. Was it right for us to keep Val in hospice? I truly believe he didn’t want to live. I think we were selfish, as love often is, in keeping him alive. Amour is a powerful examination of what love is, is not, and the damage that love can cause.

January 1, 2013
Keep The Lights On

(We conclude my brief return to film writing with my favorite film of 2012. Thanks for reading!)

Keep Lights On

Erik hides in the shadows. Keep the Lights On is quite the perfect title for this quiet, heartbreaking film. Perhaps its because of the title, but I found myself fixated on the lighting in this film. The lighting of the picture is so expressive. We follow Erik (Thure Lindhardt) through a ten year relationship with Paul (Zachary Booth), who frequently struggles with drug and sexual addiction. 

The opening sequence, one of the best sequences I’ve seen in quite sometime, also trains us for the picture we’re about to see. Erik fights internally over his feelings and choices. Struggles are always personal, always intimate. Erik is a gentle creature, but he is passionate. Subtle camera movements highlight the small moments in Erik’s life with Paul that amount to something greater, and frequently, something dangerous. It’s fascinating how this film is able to depict a wholeness of a relationship, warts and all, when scenes are frequently incomplete. Beginnings and endings, middles without a beginning. In many ways, this film is like a memory; there is no explanation for Paul’s troubles, nor is there really an explanation for what brings Erik to Paul. They find each other and there we begin.

Dark

Through Erik’s perspective, Ira Sachs (Director and Co-Writer with Mauricio Zacharias) does a wonderful job of detailing the struggles of being in a relationship with an addict. The film does not feel exploitative. Early in their relationship, Erik overlooks Paul’s drug use and frequent absence. Erik passionately loves Paul, faults and all. While the film highlights how addiction can damage a whole community, Sachs doesn’t labor the point. This isn’t about fixing a person; this is a film about love. You cannot fix the ones you love. You can only care for them so much that it damages both of you.

What Erik and Paul have is not what you would call a healthy relationship. It is not easy to watch. But, I found myself relating to Erik. I share his longing, his want for intimacy, and sometimes ignoring the problems that come with such desires. I know individuals that have struggled with addiction like Paul. In and out of our lives, in the shadows themselves. The film leaves us without answers. It is just a moment in their lives. Ten years go by in a blink. 

“I don’t want to be in the dark with you,” Paul says to Erik. Sometimes its hard to know where the light is.

What was your favorite film of the 2012?

December 30, 2012
Holy Motors

(Hey, now this is a series of three films! I have yet to see so many quote-unquote important films this year, so this remains influx. But, it will probably just be a series of three. Enjoy!)

HolyHoly

Films about films, post-modern cinema, have been so masturbatory. Quentin Tarantino has been at the forefront of the movement (if it can be called such a thing), and filmmakers have been trying to emulate his hip insular filmmaking ever since. Tarantino got it right with Inglorious Basterds, a film that didn’t erase history, played with and critiqued cinema and brought all these elements to something greater. However, most recent films about films, films within films, don’t see much past Tarantino. History is clipped and messages are empty vessels.

Such was the case with Seven Psychopaths. Martin McDonagh’s film is fun enough. I appreciate its attempt at critiquing ensemble action films. However, like most post-modern films, it critiques tropes only to fully submit to them and get away guilt free, or so they think. I am left frustrated.

Holy Motors is not such a film. Denis Lavant plays Monsieur Oscar, an actor. Or, is he? Transported via limousine from “assignment” to “assignment,” where Oscar dons makeup and plays various roles in Paris. There are no cameras, or so it seems, and there are no actors, at least we’re originally led to believe.

BeautyBeast

You may be done with the film by the time Lavant dons fake nails and beard, travels through the sewers, and reappears in the Père Lachaise cemetery to kidnap a world famous model played by Eva Mendes, with which he reenacts a problematic beauty and beast scenario. Yet, the longer I sat with the film, the more I fell in love with it.

Unlike most films about cinema, and this film is very much about the death of cinema, it does not forget that history began before Reservoir Dogs. References to early French cinema, (and intercut with one of the earliest films in history), the film is as much about society’s technological advancement and its interaction with our evolution as much as it is about cinema itself. Because of this, it is not so insular that someone without any film knowledge will go leaving scratching their heads. For the best reasons, this film will leave its audience scratching their heads, regardless of their filmic knowledge. I did so with a smile on my face.

Whowewere

This is a truly agnostic rendition of what Terrence Malick was trying to do with Tree of Life, and it is far more entertaining and rewarding. Here is a film that understands the struggles to be authentic while also understanding that performance is still real and very much part of everyone’s life. In one scene, Lavant plays a dying man. His niece weeps for his imminent passing. As he dies with her by his side, he must excuse himself for his next appointment. In a bizarrely sweet moment, the two actors thank each other for a wonderful scene. The least authentic moment in this film somehow becomes one of the most poignant. We are growing old and obsolete. That is not the end.

One character in the film states, “Beauty? They say it’s in the eye, the eye of the beholder.”

Oscar responds, “And if there’s no more beholder?” An ironic statement, considering where the film begins, in a full theatre. Beauty remains, regardless of a beholder.

What movies surprised you this year?

December 29, 2012
Killing Them Softly

(As the year comes to a close, I’d like to write about some films that I’ve seen that I didn’t get a chance to talk about. Currently there’s only two films in this series, so, maybe this’ll be short. Let’s get it going on the wrong foot, eh?)

Killing them Quite Hard Ackshually

First, I’d like to discuss how much I adore Andrew Dominik’s last feature, The Assassination of Jesse James by the Coward Robert Ford. It was an expansive psychological exploration of American mythology. Each scene brought the audience deeper into the psyche of misguided American masculinity and isolationism.

With this in mind, I was very excited to see Killing Them Softly, a film that could perhaps bring a modern context to such questions. The trailer was compelling. The poster artwork was well done. Here is a tweet I sent following my first viewing of Killing Them Softly:

Twittah!

(IMAGE: Tweet that reads “Killing them softly is the second film I have walked out on. The other was Date Movie.”)

To say I was disappointed would be an understatement. I walked out with only fifteen minutes of the film remaining. I hate walking out on films. But, Killing Them Softly was easily one of the most frustrating movie going experiences that I have ever had. It’s points are belabored. It narrative is dull, a plot barely present. 

I returned to Killing Them Softly to only find the film more laborious, tedious, and flat-out boring. The film begins boldly. The title sequence cuts back and forth between one of our main characters, Frankie, walking down a street through wildly blowing newspapers and audio from Barack Obama’s 2008 Democratic National Convention acceptance speech. It is dark and heavy. Powerful.

This is the Real Main Character

(This is the real main character! Not Brad Pitt! And, gosh, is this character annoying! Everyone is!)

Taking place around the climax of the 2008 US Presidential election and the 2008 fiscal recession, Killing Them Softly follows a set of mobsters that are in remarkably similar situations to that of the US government. Individuals overreaching their power, other individuals taking advantage of a weak economy. However, there are two major faults of this film.

The first fault of this film is that it is obvious. It is obvious what Andrew Dominik is trying to say with this film. Still, this does not stop him from inserting C-SPAN and radio stories about the elections and the economic collapse in every other scene. Dominik doesn’t trust the audience to put the pieces together. Or perhaps he’s believes he’s being clever. Instead, his themes are like lead pipes, falling on his audience repeatedly.

The second major fault of this film is that it fails to understand the issues at play in 2008 and the issues of American Capitalism at large. In Killing Them Softly, it is mobsters taking advantage of mobsters. Sure, everyone is pitted against themselves, but if you follow this allegory to its fullest extent, this film is talking about government eating itself alive. The characters that are at their lowest point are still a part of the institution. They are milking their game for what it is worth, passing money back and forth within the system. There is no issue outside of this, no understanding for how this affects those outside of the system. This is not the case with American capitalism.

The slickness with which Dominik directs the film also deters from what he attempts to convey with the film. Bloodshed is either graphic and unbearably queasy (Why must the audience go through this?), or slowed down to the point of operatic mastery. What purpose does this serve?

Finally, the writing of the film is atrocious. The film has the humor of a stereotypical pre-pubescent boy. There is one woman in the film, a prostitute, who spends her entire time on screen being insulted. The little bit of plot provided in the film feels forced at every angle.

In the end, we are left with a film that feels like a bunch of semi-executed mafia-movie tribute scenes. There are some excellent performances of stillness by Brad Pitt, but none of the actors in the film are given material to work with. They are left to wallow in the bottomless hole of expletives that is this film.

In the final scene, Brad Pitt’s character must repeat the point of the film one more time over the election night acceptance speech by Barack Obama. The scene would be clever, humorous, and enjoyable, if the film hadn’t already told us explicitly what Brad Pitt tells us in this scene. What could have been a powerful critique of American capitalism, as Pablo Villaça believes the film to be, is instead a horribly misguided allegory. Perhaps I’m supposed to feel this insulted by the film? I’m not interested in such a reward. But, perhaps, I feel that same way about economics. Perhaps there is credit due here. 

In the end, I feel the film goes against its own aims and upholds a hyper-masculine mentality. One in which Dominik critiques in “Jesse James.” If there’s anything to learn from this film, it’s to not trust Andrew Dominik.

This, so far, has been my least favorite film I’ve seen of the year. What was your least favorite film released this year?

December 11, 2012
The Central Park Five (2012)

(TW for: Discussion of Rape, violence, racism)

CPF


In 1989, five teenagers, four black and one hispanic, were accused of beating and raping a white female jogger in Central Park. They were arrested, they were tried, they were convicted. In 2002, following the confession of imprisoned serial rapist and murderer Matias Reyes, the Central Park Five’s convictions were vacated.

The film, The Central Park Five, allows for the five wrongfully accused teenagers, now all in their 30s, to tell their side of the story. Over the course of two hours, Antron McCray, Kevin Richardson, Raymond Santana, Kharey Wise, Yusef Salaam, explain how they were coerced by police to confessing to crimes that they did not commit, how the criminal justice system failed them at every single turn, and how the media and politicians presented them as villainous hoodlums. Villains who, while only teenagers, arguably deserved a death sentence. They were animals, a “wolf pack.”

They were innocent, and the only evidence that connected them to the crime were false confessions that police officers told them that they had to commit to paper, to video. Their stories did not match up. Yet, a jury found them guilty.

The documentary, directed by Sarah Burns, David McMahon, and Ken Burns, relies heavily on interviews with the wrongfully accused men that are conducted by the filmmakers. In a typical Ken Burns film, Burns highlights how events in our world are deeply connected to the way that society works and how we as a community fail and succeed. Certainly, if there is a message at the core of The Central Park Five, it is that we are not good people and we often fail one another (and the film will tell you this).

However, for a film that could discuss racism and racial coding in the media, racist institutional systems, the racial and socioeconomic issues at hand in 1989 New York, the way in which media portrays certain kinds of violence, the film only hints at all of these issues. The filmmakers don’t ask hard questions, even when they interview Ed Koch, who had been recorded during the original trail sarcastically stating that people had to be “innocent until proven guilty,” claiming that these five boys should be put in jail without question.

This is not a good documentary, yet it is still a powerful and important one. It is depressingly timely, especially concerning problematic ways in which violence is reported in the media. There is a too brief moment where the film discusses how the media and society view particular forms of violence. This in part led to the intensity and speed with which The Central Park Five were accused and tried. The violence committed towards people of color is frequently underreported and certainly reported with a different tone, with a different level of importance, than violence committed to white persons, or interracial violence. 

There is a power to hearing Antron, Kevin, Raymond, Kharey, and Yusef tell their side of the story. Institutions continue to fail us. Media problematically frames stories in order to sell themselves to their audience. We as a community should not stand for these things.

Perhaps the most powerful moment in the film is an audio recording of Matias Reyes’ confession, played over footage of the Central Park Five. They appear weary, tired, broken from nearly twenty years of wrongfully spent time. It is a convicted rapist that clears their name. This is what freed these men. Our systems our broken. What can we do?

September 17, 2012
Yorgos Lanthimos: Critiquing the Mechanics of our World

Lesson

There is only one: Aphasia.

Aphasia: loss of ability to understand or express speech, caused by brain damage. (Oxford American Dictionaries).

When I’ve watched Dogtooth with others (TW: for Graphic Violence, Incest, Problematic Consent Dynamics, abuse of just about every capacity), it feels as if everyone watching the film experiences aphasia. I felt as if I did, too, the first time I watched the film. Alone, I was left shocked. I was also angry. The cinematography was unforgiving. How soulless, I thought. Unsympathetic. Later, I would discover that my mind had not been made up.

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September 14, 2011
Kim Ki-duk, Auteurism, and Violence in Cinema

From a feminist perspective, it is indeed problematic that the male-focalized class warfare is waged over the bodies of middle-class women in such films as Crocodile, Bad Guy, and 3-Iron. However, Kim’s oeuvre, which constitutes a visceral, bottom-to-top critique of social stratification in South Korea, cannot be fully grasped from a feminist perspective alone.

This is an excerpt from an article by Hye Seung Chung from the Journal of Film and Video titled Beyond “Extreme”: Rereading Kim Ki-duk’s Cinema of Ressentiment, which I found incredibly fascinating. Unfortunately, I can’t really argue much about Ki-duk’s films, having only recently watched Spring, Summer, Autumn, Winter…and Spring. Having only seen this particular Kim Ki-duk film, I can’t speak at all to his extreme imagery of violence, and the controversy surrounding what many call his misogynistic films. Spring is a fairly slow, tame film, with the exception of its sex scene and the violence that takes place off camera.

Chung’s piece is largely a defense of Ki-duk’s films, discussing the inherent issue of discussing Korean cinema through the perspective of Western audiences (which is how almost all national cinemas are discussed). Largely, she looks to Ki-duk’s personal background and experiences, while constantly citing him as an Auteur (and discussing his films as such), in order to defend and reinterpret the violent imagery in his films.

This brings me to a question I frequently have: In the case of such violent imagery, should it matter who is creating the images? How important is this? Can Auteurism be used as a way to defend offensive material? I ask this because knowing Ki-duk’s background is almost certainly priviledged information: while access to the internet makes such information more accessible, it is still not universal knowledge when viewing a film. Does knowing a director’s background help understand all film? Does it make graphic depictions of violence and assault acceptable?

Speaking about film itself, I’ve always had a love/hate relationship with auteur studies. Focusing on one individual who helped create a film, when there are typically many many more people involved, seems a little unfair and reductive.

The issue of the violence in Ki-duk’s films being too intense for middle class South Koreans, and arguing that such “turning away” from his films is turning away to the struggles of alienated citizens in an unfair society, is an interesting one. And, in the end, perhaps this comes down to how responsible filmmakers should be for understanding what an audience can handle-perhaps this truthfully isn’t important at all. It’s something that I personally struggle with, so I find the discussion compelling.

But, again, considering I know very little about Kim Ki-duk’s films, I’d love to hear from others on this subject.

September 2, 2011
What can we Learn from Romantic Comedies?

Transcript at the link!

August 2, 2011
Coen Bros & Bechdel: Fargo

This is it! This is the end! The final Coen Brothers and Bechdel post.

Fargo. The Coen’s classic. Minnesota, North Dakota. Modernism, isolation.

Let’s get on it.

The test:

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July 18, 2011
Coen Bros & Bechdel: Intolerable Cruelty

Finally! This is another Coen Brothers’ film that I hadn’t seen prior to setting out for this project.

My thoughts are as follows…

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